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【The 1st Yogi】 瑜伽鼻祖

2016-05-10 10:37:19 admin 98

瑜伽鼻祖【The 1st Yogi】

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月圆日(ashadha),一般在六月七月,被称为Guru Purnima。今年这个神圣的节日是在阳历2015年7月31日。月圆日是为了纪念那些历史上开明的宗师, 那些曾为世界作出贡献的先人,那些传授“真我”知识的智者。“上师”这个词在梵语是翻译为“驱散黑暗者”。这些上师们驱散愚昧黑暗,引导探索者走向开明之路。

 

 

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The full moon day in the month of Ashadha (June-July) is known as Guru Purnima. This sacred festival falls on July 31 in 2015, and honors the ancient lineage of enlightened beings who have graced the world with their presence, imparting the knowledge of the “Self.” The word “Guru” in Sanskrit is translated as “dispeller of darkness.” The Guru dispels the darkness of ignorance and leads seekers on the path to enlightenment.

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在瑜伽文化中,湿婆Shiva不是神,是瑜伽鼻祖,被称为Adiyogi,瑜伽士之首。是他首先把瑜伽的种子植入了人的心田。

In the yogic culture, Shiva is not known as a god, but as the Adiyogi or the first yogi – the originator of yoga.He was the one who first put this seed into the human mind.

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在瑜伽传说中,15000年前,湿婆开悟,在喜马拉雅之巅热烈起舞狂喜无比。极度的喜悦推动着他自由舞蹈,然后他超越了舞动,变得完全静止。

According to the yogic lore, over fifteen thousand years ago, Shiva attained to his full enlightenment and abandoned himself in an intense ecstatic dance upon the Himalayas. When his ecstasy allowed him some movement, he danced wildly. When it became beyond movement, he became utterly still.

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人们从未听说过这样的狂喜之舞,简直不可思议。感兴趣的人越来越多,有些人就来打听这是怎么回事。人们来了又走了,因为此人对周遭根本毫无察觉,他不是狂舞就是全然静止。

People saw that he was experiencing something that nobody had known before, something that they were unable to fathom. Interest developed and people came wanting to know what this was. They came, they waited and they left because the man was oblivious to other people’s presence. He was either in intense dance or absolute stillness, completely uncaring of what was happening around him. Soon, everyone left…

不久人们就全离开了,只有七个人例外。

Except for seven men.

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这七个人坚持要知道此人到底有什么本事,但他不予理睬。他们不断恳求:“请告诉我们吧,我们想知道您所知道的一切。”

湿婆推脱了,说道:“愚人啊,以你们的做法,百万年也不会明白。这不是消遣,需要大量的准备。”

于是,七个人开始做准备。日复一日,年复一年。湿婆照旧不予理睬。

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These seven people were insistent that they must learn what this man had in him, but Shiva ignored them. They pleaded and begged him, “Please, we want to know what you know.”

Shiva dismissed them and said, “You fools. The way you are, you are not going to know in a million years. There is a tremendous amount of preparation needed for this. This is not entertainment.”

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So they started preparing. Day after day, week after week, month after month, year after year, they prepared. Shiva just chose to ignore them.

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经过84年的勤修灵性成就法(sadhana, 印度教与佛教密宗用语,一种修炼法,指人召请本尊,与其合为一体)

在太阳从夏至南行到冬至(Dakshinayana)的一个月圆日,首位瑜伽士观察这七个人,发现他们就像闪光的知性接收器,他们完全成熟,可以接受他的传教了。

湿婆不再忽略他们,反而被他们吸引了。

On a full moon day, after eighty-four years of sadhana, when the solstice had shifted from the summer solstice to the winter solstice – which in this tradition is known as Dakshinayana – the Adiyogi looked at these seven people and saw that they had become shining receptacles of knowing. They were absolutely ripe to receive. He could not ignore them anymore.

They grabbed his attention.

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他继续仔细观察。又一个月圆时,他决定变成一位上师(Guru)

首位瑜伽士把自己变成了首位上师:第一位上师就在那一天诞生,他就是我们今天所知的上师Pournami

在海拔数千公里的喜马拉雅Kedarnath峰上有一个大湖Kanti Sarovar, 上师就在湖岸边,面向南方,将智慧的恩典撒向人间。

从此,瑜伽科学开始传达给这七个人。

He watched them closely for the next few days and when the next full moon rose, he decided to become a Guru.

The Adiyogi transformed himself into the Adi Guru; the first Guru was born on that day which is today known as Guru Pournami.

On the banks of Kanti Sarovar, a lake that lies a few kilometers above Kedarnath, he turned South to shed his grace upon the human race, and the transmission of the yogic science to these seven people began.

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瑜伽科学并不是瑜伽课上所教的如何弯曲身体——那是新生儿都能做的,也不是如何屏息——那是胎儿都能做的。

这门科学,教你理解整个人类系统的运行机制。

The yogic science is not about a yoga class that you go through about how to bend your body – which every new born infant knows – or how to hold your breath – which every unborn infant knows.

This is the science of understanding the mechanics of the entire human system.

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多年以后,传教完成,造就了七个觉悟圆满之人,他们就是今天所说的七圣贤”(Saptarishis),在印度文化中受到广泛的尊崇和敬爱。

After many years, when the transmission was complete, it produced seven fully enlightened beings – the seven celebrated sages who are today known as the Saptarishis, and are worshipped and admired in Indian culture.

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湿婆向他们每个人传授了瑜伽的不同侧面,后来演变成瑜伽的七种基本形式,一直保留至今。

Shiva put different aspects of yoga into each of these seven people, and these aspects became the seven basic forms of yoga. Even today, yoga has maintained these seven distinct forms.

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七圣贤沿着七个方向前往各地,传递这种思维,即人可以超越现在的局限和束缚。他们成为湿婆的臂膀,把自己就是创造者这种认知及其方法传播到全世界。

Transmission of the yogic sciences to the seven rishis
The Saptarishis were sent in seven different directions to different parts of the world to carry this dimension with which a human being can evolve beyond his present limitations and compulsions.

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时间淹没了许许多多,但仔细审视这些地方的文化,他们的影响仍然有迹可循,仍然鲜活。

传承下来的瑜伽有了多种形式和色彩,外貌千变万化,但从中仍然看得见古代圣贤的遗踪。

They became the limbs of Shiva, taking the knowing and technology of how a human being can exist here as the Creator himself, to the world.

Time has ravaged many things, but when the cultures of those lands are carefully looked at, small strands of these people’s work can be seen, still alive. It has taken on various colors and forms, and has changed its complexion in a million different ways, but these strands can still be seen.

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首位瑜伽士带来了这样的可能性,即人不必被物种的局限性所束缚。

他可以受制于肉体,但不属于肉体;住在身体里,但永远不是身体;可以极度运用心智,但始终不受苦痛。无论当前的生存状态如何,你都能够超越——你另有一条生命之路。

他说:如果你在自己身上下功夫,完成必修功课,那么你就能够超越你面临的局限。这才是首位瑜伽士所传授的要义

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The Adiyogi brought this possibility that a human being need not be contained in the defined limitations of our species. There is a way to be contained in physicality but not to belong to it.

There is a way to inhabit the body but never become the body. There is a way to use your mind in the highest possible way but still never know the miseries of the mind.

Whatever dimension of existence you are in right now, you can go beyond that – there is another way to live. He said, “You can evolve beyond your present limitations if you do the necessary work upon yourself.” That is the significance of the Adiyogi.

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